Along with “Support the troops,” “Honor the defenders of freedom” has become the newest hollow catchphrase that encapsulates American militarism. It can be seen on bumper stickers, T-shirts, wristbands and other media slogans. When I think about groups devoted to defending the rights and freedoms of American citizens, I think of the American Civil Liberties Union, the First Amendment Center and social activist groups such as progressive labor unions and Gay and Lesbian Alliance Against Defamation. What the military does today to protect American civil liberties is beyond me. Aside from invoking the most asinine and tired imagery of popular patriotism, this increasingly radical aesthetic shows the disturbing link between militarism and our national identity and a backwards conception of American liberty.

Those who claim to “honor the defenders of freedom” by praising military service actually ignore the groups that have been truly responsible for the advancement of American freedom in the realms of social justice and civil liberties. They also ignore the uncomfortable possibility that those who fight in increasingly unjustifiable wars, such as in Iraq, Afghanistan and Pakistan, are not defending the rights of American citizens, but advancing, whether voluntarily or not, a fundamentally unsound and immoral foreign policy. Our soldiers have not “defended our freedom” in a major war since World War II. We should not view all soldiers as heroes fighting for a just cause, but rather victims of an atmosphere of nationalism and misinformation.

The cult of the noble and just soldier has become an unquestionable monolith in American identity, and any dissent against it has become absolutely unacceptable. This mindset is a dangerous invitation to† nationalistic hatred towards the victims of American military intervention: if the act of killing is unquestionably noble, the victim is unquestionably evil. Most visibly in the earlier years of the Second Gulf War, the far right has invoked this rancorous sentiment to quash dissent against otherwise indefensible military campaigns.

This culture of unyielding nationalism tied to morally infallible violence recalls Theodore Adorno’s influential studies on the constitution of an authoritarian mindset tracing unquestioned obedience to authority, undying patriotism and absolute consent to the inherent justness of violent authority as the precursors to fascism. Americans are not just entitled to question the moral integrity of our military; the protection of our liberties requires us to so.

Although many United States soldiers surely perform their job with integrity and moral certitude, their inherent nobility is further disproved by some of their actions and prejudices. When we worship our soldiers, we gloss over their atrocities, such as the intentional 2007 murder of Baghdad journalists by helicopter gunners for sport, the 2005 massacre of Iraqi civilians at Haditha and the disgusting statistic that up to a third of women in the military during the Iraq War have been sexually assaulted.

The military’s rampant homophobia, exemplified by Captain Owen Honors’ derogatory slurs against gays in a video addressing his crew, reflects the many prejudicial responses to the overturn of Don’t Ask Don’t Tell by military officials. As a group, soldiers are clearly not fit to be the role models that many Americans make them out to be. Deification of soldiers is a disturbing trend that designates violence as the highest form of national service and patriotism as the highest potential human good, all while creating an atmosphere of uncritical consent to foreign policy and the inherent atrocities of combat. Regardless of national in heritage, no rational and decent human being should pin his moral compass to the foreign policies of his government.